Timothy Carson Mar 28, 2015
As in most traditions the Christian collection of religious observances multiplied and layered over long periods of time. What we know today in the more liturgical churches as “the church year” is the result of an evolution; it wasn’t always this way.
For practicing Christians today, it is not unusual for them to trace the story of their faith in a year-long cycle beginning with Advent and Christmas (the expectation for and birth of Christ), Epiphany (the coming of the light to the whole inhabited world), Lent (the penitential season leading to Easter), Holy Week and Easter (marking the passion and resurrection of Jesus), and Pentecost (the coming of the Spirit to the Church and into the world). Together all of these seasons draw the outlines of the Christian story.
It might surprise the casual observer to know that that Christmas was not the first festival to mark the Christian tradition. Other seasons like Lent, Epiphany and Pentecost were added later still, to fill out the year. The first universal observance in the Christian household was that of Easter and the events leading to it, certainly in place in major Christian centers by the end of the fourth century CE.
One of the primary literary sources we have that describes these Christian traditions in particular is the pilgrimage journal of Etheria (Egeria). Written between the years of 381-384 CE, this correspondence to her Christian sisters in Galicia describes in detail her three year journey. Though some have described her as part of religious order, a sister, she is most likely an independent woman with the means to undertake a pilgrimage that would take her through Constantinople, religious sites in Palestine and finally to Jerusalem. It was there that she witnessed first-hand Holy Week observances.
Actually, the core of the observance included Maundy Thursday (the Last Supper), Good Friday (the arrest, trial and crucifixion of Jesus), Holy Saturday (the day of darkness in the tomb), and Easter or Resurrection Day. The so called Tridum was often observed with a fast and as a unit. Palm Sunday, the entrance into Jerusalem, was added later, as was the season of Lent that led up to it all.
The earliest Christian traditions focused on the passion and resurrection of Jesus. His birth came to be commemorated at a later day. The journal of a woman pilgrim from Galicia has provided us with the earliest record of actual practices, of great interest to historians and the faithful both, all those who long to understand the present in the light of its origins and most interesting unfolding.
Lauren Markoe Mar 26, 2015
BETHESDA, Md. (RNS) On the first night of Passover, Jews ask aloud, “Why is this night different from all other nights?”
For a group of 150-plus women gathered Sunday (March 22) at Congregation Beth El north of Washington, D.C., that traditional question was followed by an alternative: “Why is this seder different from other seders?”
Answer: “At other seders, men traditionally lead the service. At this seder, women are the leaders.”
Women’s seders are not new. The women who gathered at Beth El on Sunday, 12 days before the holiday begins on April 3, have been at it for 19 years. These seders began, in or near cities with substantial Jewish populations, about a generation ago, when fewer women played leading roles in synagogues and other institutions of Jewish life.
Today, women in the Conservative, Reform and Reconstructionist movements of Judaism in the U.S., which account for about 90 percent of synagogue-affiliated Jews, lead congregations as rabbis, cantors and synagogue presidents. Still, women’s seders proliferate, and each year, their guest lists grow.
Trevor Grundy Mar 25, 2015
CANTERBURY, England (RNS) Tens of thousands of people in Leicester — England’s most religiously diverse city — are getting ready to honor the memory of a long-despised English king with a ceremony that testifies to the already warm relationship between the Church of England and the Roman Catholic Church.
The bones of King Richard III — who was slain in battle in 1485 and vilified in the writings of William Shakespeare, who described him as a “poisonous bunch-back’d toad” — will be interred at Leicester Cathedral on Thursday (March 26) at a ceremony led by Archbishop of Canterbury Justin Welby and attended by leading Catholics, Buddhists, Hindus, Sikhs and Jews, as well as members of England’s royal family.
Richard was the last king of England to die in battle while attempting to defend his throne from Henry VII. The latter went on to establish the Tudor dynasty, whose most memorable monarch was Henry VIII.
After the battle, Richard’s remains were hastily buried by Franciscan monks. In 2012, archaeologists digging in a parking lot found his remains and had the DNA checked with a known survivor of the king’s family.
David Gibson Mar 24, 2015
Pope Francis last week (March 20) issued his most forceful call yet to abolish the death penalty, one that seemed to go even beyond current church teaching. Francis’ latest moves could signal a further development in Catholic teaching against capital punishment — and in his relationship with some U.S. Catholics.
“Today the death penalty is inadmissible, no matter how serious the crime committed,” Francis wrote in a detailed argument to the president of the International Commission against the Death Penalty, based in Madrid.
The pope said capital punishment “contradicts God’s plan for man and society” and “does not render justice to the victims, but rather fosters vengeance.”
Francis added that executing a prisoner can no longer be justified by a society’s need to defend itself, and he addressed two issues prominent in the American context: He declared that the death penalty “loses all legitimacy” because of the possibility of judicial error, and he said “there is no humane way of killing another person.”
Several recent botched executions have given anti-death penalty advocates more ammunition for their arguments.
Ruth Serven Mar 23, 2015
Though the Presbyterian Church (USA) became the biggest mainline Protestant denomination to endorse same-sex marriage March 17, ministers in Missouri said the decision won’t fundamentally change how they conduct their ministries.
Rev. Dave Henry, an associate pastor of First Presbyterian Church in Jefferson City, said he has long supported a change to the PC(USA)’s definition of marriage. He said the broader definition of marriage represents Christianity’s message and values.
“I believe that we are called to be people of compassion and love for all,” Henry said. “As a Presbyterian church, we are welcoming to all. Those who come to our church deeply committed to each other and seeking marriage, regardless of whether the couple is a man and a woman, or a man and a man, or something else — we have an obligation to respect that desire.”
The wording of the denomination’s constitution, formerly calling marriage “between a man and a woman,” was changed March 17 to “between two people, traditionally a man and a woman.”
Henry said he came to support same-sex marriage in the 1990s, when he and his wife became friends with several same-sex couples.
Lauren Markoe Mar 19, 2015
With the largest Presbyterian denomination’s official endorsement Tuesday (March 17), American mainline Protestants have solidified their support for gay marriage, leaving the largest mainline denomination — the United Methodist Church — outside the same-sex marriage fold.
Methodists, with more than 7 million members, rejected same-sex marriage at their last national conference, in 2012. They are likely to revisit the question at their next conference, in 2016, but a growing membership in Africa, where there is little acceptance of homosexuality, makes it unlikely the denomination will accept gay marriage.
Another denomination generally considered mainline, the American Baptist Churches USA, does not allow same-sex marriage, nor do a handful of smaller mainline denominations. But the Episcopal Church, the United Church of Christ and now the Presbyterian Church (USA) sanctify the marriage of two men or two women. The 3.8 million-member Evangelical Lutheran Church in America gives congregations the autonomy to decide for themselves.
“There is no group that has moved more quickly or more dramatically on this issue than white mainline Protestants,” said Dan Cox, research director of the Public Religion Research Institute, a nonprofit that studies trends in American religion.
In 2003, 36 percent of white mainline Protestants supported gay marriage, compared with 62 percent in 2014, Cox said.
And though there is not one Protestant on the Supreme Court, the fact that an increasing number of the nation’s churches are inviting gay couples to the altar is likely to weigh on the justices as they consider upcoming cases that would allow them to make gay marriage a right.
RNS gay marriage graphic by Tiffany McCallen and Lauren Markoe. Click to view larger size.
RNS gay marriage graphic by Tiffany McCallen and Lauren Markoe. Click to view larger size.
Cox notes that among white mainline Protestants, Presbyterians and Methodists in the pews hold strikingly similar views on gay marriage. In that same 2014 PRRI survey, 69 percent of Presbyterians approved of same-sex marriage, while 67 percent of U.S. Methodists did.
Jonathan Merritt Mar 18, 2015
A college that requires the study of both Wordsworth and the Quran for graduation is now the first fully accredited Islamic university in America.
Zaytuna College, a 5-year-old institution in Berkeley, Calif., was recognized earlier this month (March) by the Western Association of Schools and Colleges, an academic organization that oversees public and private colleges and universities in the U.S.
The accreditation means Zaytuna, which owns only two buildings and has 50 students, is a legitimate institution of higher learning, only a few blocks from its esteemed neighbor, the University of California, Berkeley.
“Being accredited puts us at the same table” as other accredited colleges and universities, said Colleen Keyes, Zaytuna’s vice president of academic affairs. “It makes us equal partners.”
Peggy Fletcher Stack Mar 17, 2015
An LDS apostle reaffirmed recently that Mormons who support gay marriage are not in danger of losing their temple privileges or church memberships — even though the Utah-based faith opposes the practice.
In an interview Friday (March 13) with KUTV in Salt Lake City, Elder D. Todd Christofferson said that individuals in the 15 million-member Church of Jesus Christ of Latter-day Saints would be in trouble only for “supporting organizations that promote opposition or positions in opposition to the church’s.”
Backing marriage equality on social media sites, including on Facebook or Twitter, “is not an organized effort to attack our effort, or our functioning as a church.,” Christofferson said in the interview.
The KUTV interviewer asked further if a Latter-day Saint could “hold those beliefs even though they are different from what you teach at the pulpit?”
Yes, the apostle answered.
David Gibson Mar 16, 2015
St. Patrick’s Day is associated as much with Roman Catholicism as it is with Irish-Americans, but this year some of the faithful aren’t happy with the inclusion of gays and lesbians marching under their own banner for the first time in parades in Boston and New York.
The Knights of Columbus of Massachusetts and a local Catholic school declined to take part in the Boston parade on Sunday (March 15) after two LGBT groups — the military veterans service group OutVets and Boston Pride — were invited following decades of lobbying and court battles.
“The saint’s venerable name should not be cheaply misappropriated by nominally Catholic politicians and anti-Catholic organizations with a same sex agenda,” said Catholic Action League head C.J. Doyle, a leader of the opposition.
The New York parade marches down Fifth Avenue on Tuesday (March 17), the saint’s feast day, and Cardinal Timothy Dolan is facing renewed calls from conservative Catholics to step down as grand marshal because an openly LGBT group is taking part for the first time.
Greg Perreault Mar 13, 2015
- Simpson Strong Tie Joist Hanger on Columbia pastor balances two Sturgeon churches with declining memberships
- closing the gap pbs on What’s your New Year’s resolution?
- Aimcorporate.net on I believe in the breath of the earth: a poem
- AAC on With Presbyterians in the yes column, mainline Protestants solidify gay marriage support
- Roy on With Presbyterians in the yes column, mainline Protestants solidify gay marriage support